Reality requires differentiation: there must be a distinction between “this” and “that”.
Just as there is postulated a first cause, that same first cause must have initiated the primal differentiation of reality, for cause and effect require distinction.
In my understanding, the primal differentiation of all reality is that of “deified” (personal, volitional) and “undeified” (mechanical, mathematical, energy/matter).
The “first-born Son” is the existential personal repercussion of this differentiation: the “absolute person” if you will — the revelation of the personal phase of the Infinite to finite personalities, the perfect expression (Word) of the “first thought” of the Infinite Volition (the Heavenly Father).
Reality requires differentiation: there must be a distinction between “this” and “that”.
Just as there is postulated a first cause, that same first cause must have initiated the primal differentiation of reality, for cause and effect require distinction.
In my understanding, the primal differentiation of all reality is that of “deified” (personal, volitional) and “undeified” (mechanical, mathematical, energy/matter).
The “first-born Son” is the existential personal repercussion of this differentiation: the “absolute person” if you will — the revelation of the personal phase of the Infinite to finite personalities, the perfect expression (Word) of the “first thought” of the Infinite Volition (the Heavenly Father).
Excellent!